Mohandas K. Gandhi


Jan. 5, 1931


TIME Person of the Year: Story Archive Since 1927, Mohandas K. Gandhi


Curiously, it was in a jail that the year’s end found the little half-naked brown man whose 1930 mark on world history will undoubtedly loom largest of all. It was exactly twelve months ago that Mohandas Karamchand Gandhi’s Indian National Congress promulgated the Declaration of Indian Independence. It was in March that he marched to the sea to defy Britain’s salt tax as some New Englanders once defied a British tea tax. It was in May that Britain jailed Gandhi at Poona. Last week he was still there, and some 30,000 members of his Independence movement were caged elsewhere. The British Empire was still wondering fearfully what to do about them all, the Empire’s most staggering problem.

“Cold English Brains.” A British journalist of standing lately revisited India and reported his findings to North American Newspaper Alliance. Journalist Henry Noel Brailsford is a graduate of Glasgow University, where he remained for a time as assistant professor of Logic. Later he was a leading writer for the Manchester Guardian, a member of the Carnegie International Commission in the Balkans (1913), and editor of the New Leader (1922-26).

“In India I saw what no one is likely to see again,” reported Briton Brailsford. “Bombay obeyed two governments.

“To the British Government, with all its apparatus of legality and power, there still were loyal the European population, the Indian sepoys, who wear its uniform, a few of the merchant princes, and the older generation of the Moslem minority.

“The rest of Bombay’s population has transferred its allegiance to one of the British Government’s too numerous prisoners: Mahatma Gandhi.”

Carefully Briton Brailsford described the system of parallel government in Bombay, whereby members of the Indian National Congress themselves marshal and police their demonstrations. He reported that the Gandhiwomen who picket shops selling British goods, and who fling themselves down to be trodden on by any Indian determined to enter, will stand aside for occidental shoppers. “The shopkeepers themselves signed a requisition to the effect that they made no complaint against this peaceful picketing, and for a time there were few arrests.”

In and around Bombay, Ahmedabad, Delhi and Benares, Mr. Brailsford examined many Indian men and women bearing “wounds on the feet or bruises on the stomach, made with the butt end of a rifle…one man with a terribly swollen arm, fractured or dislocated, hanging in a sling…a woman (with) a badly swollen face caused by a blow.”

Mohandas Karamchand Gandhi – Wikipedia, the free encyclopedia


Mohandas Karamchand Gandhi (Hindi: मोहनदास करमचंद गाँधी, Gujarati: મોહનદાસ કરમચંદ ગાંધી, pronounced [moːɦən̪d̪aːs kərəmʨən̪d̪ ɡaːn̪d̪ʱiː] (pastedGraphic.pdf listen); 2 October 1869 – 30 January 1948) was the pre-eminent political and spiritual leader of India during the Indian independence movement. He was the pioneer of satyagraha—resistance to tyranny through mass civil disobedience, a philosophy firmly founded upon ahimsa or total nonviolence—which led India to independence and inspired movements for civil rights and freedom across the world. Gandhi is commonly known around the world as Mahatma Gandhi (Sanskrit: महात्मा mahātmā or “Great Soul”, an honorific first applied to him by Rabindranath Tagore),[1] and in India also as Bapu (Gujarati: બાપુ, bāpu or “Father”). He is officially honoured in India as the Father of the Nation; his birthday, 2 October, is commemorated there as Gandhi Jayanti, a national holiday, and worldwide as the International Day of Non-Violence.

Gandhi first employed non-violent civil disobedience while an expatriate lawyer in South Africa, during the resident Indian community’s struggle for civil rights. After his return to India in 1915, he organized protests by peasants, farmers, and urban labourers concerning excessive land-tax and discrimination. After assuming leadership of the Indian National Congress in 1921, Gandhi led nationwide campaigns to ease poverty, expand women’s rights, build religious and ethnic amity, end untouchability, and increase economic self-reliance. Above all, he aimed to achieve Swaraj or the independence of India from foreign domination.

Gandhi famously led his followers in the Non-cooperation movement that protested the British-imposed salt tax with the 400 km (240 mi) Dandi Salt March in 1930. Later, in 1942, he launched the Quit India civil disobedience movement demanding immediate independence for India. Gandhi spent a number of years in jail in both South Africa and India.

As a practitioner of ahimsa, he swore to speak the truth and advocated that others do the same. Gandhi lived modestly in a self-sufficient residential community and wore the traditional Indian dhoti and shawl, woven with yarn he had hand spun on a charkha. He ate simple vegetarian food, eventually adopting a fruitarian diet, and also undertook long fasts as a means of both self-purification as well as social protest.

Mohandas Karamchand Gandhi[2] was born on 2 October 1869 in Porbandar, a coastal town in present-day Gujarat, India. His father, Karamchand Gandhi (1822–1885), who belonged to the Hindu Modh community, was the diwan (Prime Minister) of Porbander state, a small princely state in the Kathiawar Agency of British India.[3] His grandfather’s name was Uttamchand Gandhi, fondly called Utta Gandhi. His mother, Putlibai, who came from the Hindu Pranami Vaishnava community, was Karamchand’s fourth wife, the first three wives having apparently died in childbirth.[4]

Growing up with a devout mother and the Jain traditions of the region, the young Mohandas absorbed early the influences that would play an important role in his adult life; these included compassion for sentient beings, vegetarianism, fasting for self-purification, and mutual tolerance between individuals of different creeds.[citation needed]

The Indian classics, especially the stories of Shravana and Maharaja Harishchandra from the Indian epics, had a great impact on Gandhi in his childhood. The story of Harishchandra, a well known tale of an ancient Indian king and a truthful hero, haunted Gandhi as a boy. Gandhi in his autobiography admits that it left an indelible impression on his mind. He writes: “It haunted me and I must have acted Harishchandra to myself times without number.” Gandhi’s early self-identification with Truth and Love as supreme values is traceable to his identification with these epic characters.[5][6]

In May 1883, the 13-year old Mohandas was married to 14-year old Kasturbai Makhanji (her first name was usually shortened to “Kasturba,” and affectionately to “Ba”) in an arranged child marriage, as was the custom in the region.[7] Recalling about the day of their marriage he once said that ” As we didn’t know much about marriage, for us it meant only wearing new clothes, eating sweets and playing with relatives.” However, as was also the custom of the region, the adolescent bride was to spend much time at her parents’ house, and away from her husband.[8]

In 1885, when Gandhi was 15, the couple’s first child was born, but survived only a few days; Gandhi’s father, Karamchand Gandhi, had died earlier that year.[9] Mohandas and Kasturba had four more children, all sons: Harilal, born in 1888; Manilal, born in 1892; Ramdas, born in 1897; and Devdas, born in 1900. At his middle school in Porbandar and high school in Rajkot, Gandhi remained an average student academically. He passed the matriculation exam for Samaldas College at Bhavnagar, Gujarat with some difficulty.

While there, he was unhappy, in part because his family wanted him to become a barrister.

On 4 September 1888, less than a month shy of his 19th birthday, Gandhi traveled to London, England, to study law at University College London and to train as a barrister. His time in London, the Imperial capital, was influenced by a vow he had made to his mother in the presence of the Jain monk Becharji, upon leaving India, to observe the Hindu precepts of abstinence from meat, alcohol, and promiscuity.[10]

Although Gandhi experimented with adopting “English” customs—taking dancing lessons for example—he could not stomach the bland vegetarian food offered by his landlady and he was always hungry until he found one of London’s few vegetarian restaurants. Influenced by Salt’s book, he joined the Vegetarian Society, was elected to its executive committee[10], and started a local Bayswater chapter.[4]

Some of the vegetarians he met were members of the Theosophical Society, which had been founded in 1875 to further universal brotherhood, and which was devoted to the study of Buddhist and Hindu literature. They encouraged Gandhi to join them in reading the Bhagavad Gita both in translation as well as in the original.[10] Not having shown a particular interest in religion before, he became interested in religious thought and began to read both Hindu as well as Christian scriptures.[4][10]

Gandhi was called to the bar on June 10, 1891 and left London for India on June 12, 1891,[4] where he learned that his mother had died while he was in London, his family having kept the news from him.[10] His attempts at establishing a law practice in Mumbai failed and, later, after applying and being turned down for a part-time job as a high school teacher, he ended up returning to Rajkot to make a modest living drafting petitions for litigants, a business he was forced to close when he ran afoul of a British officer.

In his autobiography, he refers to this incident as an unsuccessful attempt to lobby on behalf of his older brother.[4][10] It was in this climate that, in April 1893, he accepted a year-long contract from Dada Abdulla & Co., an Indian firm, to a post in the Colony of Natal, South Africa, then part of the British Empire.[4]

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